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Rivers, humans rights and ecology

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Posted on Tuesday, March 15th, 2011. No Comments »

Here are a few pictures from our most recent field course, Rivers.

We were able to paddle the Mekong River, travel into Laos and see some of the dams being built there, meet with activists, local communities, villagers, government officials, engineers building dams, and others.

We were fortunate to have a professional photographer traveling with us, so a big thanks to Josh Dick for his photography (you can see more on his website www.joshdickphoto.com).

Death of the Yom River?

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Posted on Friday, July 16th, 2010. No Comments »

Students learning about fish on the Yom river.

Once again, the plan to destroy one of the last wild rivers in Thailand has come back to life — plans are in high gear to build a dam at the Kang Sua Ten rapids on the Yom river in Phrae.

We’ve run a course on the Yom for several years, Human Rights and The Environment: Rivers, Dams and Local Struggles.  A big part of the course is comparing the Mun river (already dammed and destroyed by the Thai state) and the Yom (impacted by a weir down river, but still vibrant and alive).  We paddle the river with local elders, learn about the fish and ecology of the river, and learn about their struggle to keep the river from being dammed.

The excuse for years has been that it will control flooding, or in more recent years, to prevent drought. As the villagers know, however, that is a lie. Flooding in the provinces downstream has been shown to be the result of local rainfall and poor drainage — not due to water carried down from the upper Yom. But that isn’t why they want to build the dam.

The real reason? The Yom river basin is also home to the last stand of golden teak left in Thailand — worth millions of dollars.  So whoever gets to dam the Yom not only gets to embezzle the money from the construction project (which we know from the research of Ajaan Pasuk is likely to be between 40% to 60% of the budget), but they also get the real prize — millions of dollars in rare golden teak.

The budget alone is about 11 billion Baht.

Thai pu yai (influential “big” people) seem to care only for money. They are also not stupid — they are clearly taking advantage of the political turmoil in Thailand to push through this project, hoping that people will not notice, will be too busy rebuilding their lives after the violence of May, and too busy to care and do something about it.

Some people have noticed, and now the Royal Irrigation Department is arguing for two “small” dams on the river — trying to back off, and make it sounds like it won’t destroy the river.  But it will — it will kill it, and destroy the ecology and the community.

And once the river is gone, it is gone forever.  Along with the livelihoods of the local community, the famers, young activists and others.  We know, and the community knows — just look at the Mun river after it was dammed.

The things that is most galling, of course, is that the dam is both unnecessary and won’t solve the problems it is said to solve. But the lack of scientific and empirical support has never stopped the building of a dam in Thailand before — as we see every spring as we live with and learn from the villagers impacted by the building of the Pak Mun Dam — thousands of lives and communities destroyed, fish stocks devastated along with the people who fished, all for nothing but a inefficient dam that doesn’t even pay for itself with the little electricity it does produce.

So they are doing everything they can to put another dam on the Yom.

This will destroy the lives of the community of teachers, mentors and leaders who have shared their lives, knowledge and wisdom with our instructors and students.

Our friends.

We will be doing everything we can to raise awareness about this, and hope to play a role in stopping the dam.

We’ll keep you posted.

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Three articles to read:

Yom River Dam Will Devastate the Area

Sanan renews push for building of dam

Dept mulls two small dams for Yom River

Looking beyond the headlines

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Posted on Tuesday, May 18th, 2010. No Comments »

cnngoIt is really difficult at times to figure out what is going on in a place far away (like Thailand for some folks) when there is a big photogenic crisis.  Great photos and great video of a protest, burning tires, or other chaos don’t always capture what is really going on.

This is especially the case with the protests and government crackdown in Bangkok.  Bangkok is a HUGE city of 12 million people.  While the protests cover several square kilometers, for most people in the city there is little direct impact.  In other places, like Chiang Mai, there is even less apparent impact.  People everywhere are aware of what is going on, and share the concerns people elsewhere in the world have for the violence and rioting that is going on in Bangkok.

But watching CNN and the BBC gives a distorted picture of what life is like (not even to get into the bias that has crept into their reporting).

However, CNNGo has had some great articles about what is going on in Thailand, behind the scenes, and for the “normal life” that most of us living in Thailand are going through daily.  It is worth a read.

Here are some excerpts from their latest article, Thailand struggles as Bangkok burns

Images of flaming tires, blood-covered bodies, armed soldiers and grenade riddled buildings may dominate local and international media these days, but in the rest of the Thailand — and even most parts of Bangkok — life is carrying on without any signs of the clashes.

That’s not to say residents aren’t suffering, particularly in the country’s major resort areas where international tourists are scarce…“It’s such a shame that travel alerts don’t always distinguish between the safe parts and the spots where snipers and tire-burners do their thing,” he says, referring to the many government advisories that warn their citizens to avoid travel not just to Bangkok, but Thailand on the whole. “Rates at four- and five-star resorts on Phuket and along the Andaman coast are likely to be fantastic for travelers in the next few months. If you’ve ever wanted a luxury holiday with all the extras, now’s the time to plan it.”

Chiang Mai: No national crisis here

Up north in Chiang Mai, where support for self-exiled former prime minister Thaksin Shinawatra is prevalent, there is none of the civil unrest found in Bangkok, says long-time Chiang Mai resident and business owner Andrew Bond.

“Even the usual ongoing protest forum behind Phra Singh Temple by the UDD has been abandoned as most [red shirts] have gone to join the Bangkok group,” Bond explains. “The city is going about its business and uninformed tourists wouldn’t suspect there’s a national crisis.” … Thai Chiang Mai resident Therapat Poomstitpong agrees with Bond, saying that the only evidence he’s seen of the protests is what appears on TV screens and the front pages of the daily newspapers, but unfortunately the tourists are staying away.

“It’s sad, as there aren’t many foreign tourists. Everyone is so tired of the violence, most of us want it to stop,” the ice cream vendor says.

Jump over to their site, and check out what they’re saying.  It is a good look behind the headlines.

Grandma Hai

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Posted on Wednesday, March 10th, 2010. No Comments »

Grandma Hai is a legendary figure in the struggle for human rights and rivers. She has been fighting the construction of a the Huay La Ha reservoir which put her rice paddy under water.  She’s been fighting a long time — 32 years — and has emerged as an icon of rural protest — not giving up even in the face of injustice.

Grandma Hai and Ajaan Mike talking with ISDSI students.

Grandma Hai and Ajaan Mike talking with ISDSI students.

Over the years of doing the Rivers course we have had her as a guest speaker when she is available. She wasn’t available this year, as she’s been busy — she was just awarded an honorary master’s degree from Ramkhamhaeng University  in political science.

From the Bangkok Post article:

The grandmother was honoured after her 32-year fight for justice with the government after her paddy field in Ubon Ratchathani’s Na Tan district was damaged by the construction of the Huay La Ha reservoir which put it under water.

The government paid her 1.2 million baht in compensation for the damage last October.

“Thank you very much [for the degree]. I was really excited and delighted to see the princess,” she said. The degree was awarded by HRH Princess Maha Chakri Sirindhorn.

“When I go back home, I will hang it on the wall to use it to teach all my children to fight to the death [for justice], even though we are poor,” said the 81-year-old grandmother, who has more than 160 relatives.

Honorary degrees are normally awarded to distinguished people. But Wutisak Lapcharoensap, dean of the faculty of political science, said the decision to give her the degree was due to the example she set for other people who were fighting for justice while respecting the law.

“It is a new dimension to grant an honorary degree to a human rights activist such as Grandma Hai to honour her endeavour to fight for her rights for many years,” Mr Wutisak said.

“This country has many people who fight for justice and basic human rights. Grandma Hai is a person who encourages people to realise their own rights and also reminds the government that it should be more careful before making any decision.”

After the degree, what else did Grandma Hi want?

“I need to see all Thai people love each other and live in harmony,” she said.

“If there is a unity in the country, our beloved King will be glad and live long for over a thousand years.”

Grandma Hai blessing Lindsay in the Isaan "sai siin" ceremony.

Grandma Hai blessing Lindsay in the Isaan "sai siin" ceremony.

There are some great articles online about Grandma Hai.

Check out Stand Up and Fight:

When you lose your land because of a government development project, you can’t farm and thus lose your security in life. Then you try many many ways to solve your problems, but sometimes your neighbors, local authorities, the head of your village, and other people are still not interested and don’t give a damn. What would you do? How would you do it?

A great article on the Prime Minister giving her a compensation check:

Wearing a brown sarong, dark blue long-sleeved shirt and white flowers in her hair, Hai Khanjantha knew yesterday was her happiest day.

Grandma Hai was up early in the morning to prepare for her meeting with Prime Minister Abhisit Vejjajiva, who travelled from Bangkok to hand over a compensation cheque for 1.2 million baht to her.

In return, she gave an unfinished bamboo basket to the prime minister, saying it represented the many problems of the poor still to be addressed by his government.

Well done Grandma!

Reflecting on rivers

Each Expedition Field Course has a mid-course seminar — a chance to reflect on what is being learned, summarize, and prepare for the next phase of the expedition.  Ajaan Abram, teaching the rivers course, met the students in Nong Khai and traveled with them to the seminar site.

Students working on their posters.

Students working on their posters in the guesthouse overlooking the Mekong river.

For the Rivers course, the seminar took place in the riverside town of Chiang Khan, in Loei province.  Chiang Khan used to be a sleepy town of wooden buildings built along the banks of the Mekong river, across from Laos.  Now, the old wooden buildings are being converted into guest houses, Internet cafes, and funky restaurants — as it is only a day’s drive from Bangkok. It is a great place for mid-course on Rivers, as it is half way between Issan (the Northeast of Thailand) and the Northern Thai province of Phrae, where the students paddle the Yom River (go to our maps page to see the course locations).

A street in Chiang Khan.

A street in Chiang Khan.

During the seminar the students ha a chance to talk through what they had learned from the communities of fisherfolk along the Mun river, the impact of the Pak Mun dam, as well as what they had observed on the transect of the Mekong river up from Ubonratchathani province.

Filling in the details before presenting.

Filling in the details before presenting.

Two of the key questions that were discussed were about connections and interactions taking place in and around rivers in SE Asia.

Taylor and Karen talking about the “Bangkok Monster” and its impact on the river, villagers, ecosystems and other players in resource management.

Taylor and Karen talking about the “Bangkok Monster” and its impact on the river, villagers, ecosystems and other players in resource management.

Students were asked to draw the spatial, environmental, economic and sociological connections of major players in and around the Mun River before and after the construction of the Pak Mun dam. They were also asked to reflect on transboundary interactions of players on the Mekong including the spatial, environmental, economic and sociological connections.

Jill, Emily and Kadilyn (with the Mekong river in the background).

Jill, Emily and Kadilyn (with the Mekong river behind them).

Here are some photos of the day, along with their posters and explanatory text, to give you a feel for the course.

Exploring the connections between environmental, social and economic impacts of the Pak Mun dam.

Exploring the connections between environmental, social and economic impacts of the Pak Mun dam.

Women in Chiang Khan selling “popia tot” (fried spring rolls).

Women in Chiang Khan selling “popia tot” (fried spring rolls).

Karen and Taylor discuss the Mekong as a chocolate river (more below).

Karen and Taylor discuss the Mekong as a chocolate river (more below).

Transboundary issues -- as water flows down the river, each user takes out some, leaving less for the downstream countries.

Transboundary issues -- as water flows down the river, each user takes out some, leaving less for the downstream countries.

Vested interests of different actors in managing the Mekong river.

Vested interests of different actors in managing the Mekong river.

Motorcycle with rattan basket in front of the guesthouse.

Motorcycle with rattan basket in front of the guesthouse. (You can see the Mekong River and Laos through the window out the back of the guesthouse.)

The Mekong represented as a giant catfish — with each group trying to take a share (eat the fish).

The Mekong represented as a giant catfish — with each group trying to take a share (eat the fish).

The Mekong river as the chocolate river in the Willy Wonka factory, with each user (country) drinking from the river, the ompa-loompas as the Mekong River Commission trying to get everyone to cooperate, and consumerism floating down the river.

The Mekong river as the chocolate river in the Willy Wonka factory, with each user (country) drinking from the river, the ompa-loompas as the Mekong River Commission trying to get everyone to cooperate, and consumerism floating down the river.

The village and their livelihood before the dam and “development” — with villagers self-sufficient in fish, and earning money from a very rich fishery. After, they loose their self-sufficiency and are forced to migrate to the city to work.

The village and their livelihood before the dam and “development” — with villagers self-sufficient in fish, and earning money from a very rich fishery. After, they loose their self-sufficiency and are forced to migrate to the city to work.

    Sunset over the Mekong river -- Thailand on the left, Laos on the right.

Sunset over the Mekong river -- Thailand on the left, Laos on the right.

Forest eviction and state control

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Posted on Sunday, January 31st, 2010. No Comments »
Hiking through the forest in the clouds.

Hiking through the forest in the clouds.

Many of the marginalized communities in Thailand have lived for generations in what are now classified as “protected” areas. National parks, forest reserves and wildlife sanctuaries have been declared in recent years (often after a coup) to extend state control and, it often seems, to make it easier for the state to proceed with building dams, clear cutting forests for monocrop plantations, and other mega projects.

Villagers have been fighting this for decades, with limited success. Every time the state extends control or evicts villagers from their ancestral lands (often at gunpoint), it is with the claim that villagers are “degrading” the resources.  Human occupation of course impacts the environment, but these communities have, by necessity, learned how to do it in a sustainable way. It is especially ironic that the excuse is “protection” when, in fact, the real goal — as we’ve seen year after year — is resource exploitation and privatization through dams, mining concessions and other mega projects controlled by the elite.

One of my favorite writers is Sanitsuda Ekachai, a reporter for the Bangkok Post.  Her posts are always relevant, and she understands the social and political context better than just about any other writer in the Thai media.  Below is a recent editorial that speaks to some of these issues that we study in our Forests and Rivers course, and touch on in the others as well, since many communities in Thailand are constantly under threat from resource exploitation and centralized control.

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Posted in the Bangkok Post on Friday, January 22, 2010

Forest eviction plan to steal from the poor
Posted by Sanitsuda Ekachai

Ulterior political motives aside, the Khao Yai Thiang controversy highlights how draconian central land control, legal impotency and endemic corruption are causing systematic land theft from the poor.

But it is a pipedream to hope that the government will use the controversy to clean up the system.

After all, General Surayud Chulanont is just one of the countless powerful figures and investors who have encroached on the commons to build resort businesses and holiday homes.

And who dares stir up the hornet’s nest?

Yet, without any sense of guilt, the forest authorities are using the Khao Yai Thiang controversy to step up their crackdown on the poor who live in the grey forest zones.

This is not a farce.

This is exactly what the Natural Resources and Environment Ministry has up its sleeve.

The ministry’s permanent secretary, Saksith Tridech, said recently there are over 450,000 people illegally occupying 5 million rai of forest land.

To counter them, the ministry will combine forces with the military and police to immediately crack down on the 190 critical areas across the country.

A forest area protected by the Karen.

A forest area protected by the Karen.

The evictions will start without waiting for any pending court decisions because it would otherwise be too late to rehabilitate the degraded areas, Mr Saksith said.

Interestingly, among the ministry’s first urgent targets are the communities which have been fiercely fighting to reclaim land rights and to oppose the environmentally destructive state projects.

For example, the Kaeng Krung community which opposes the construction of Kaeng Krung dam in Surat Thani. And the Konsarn villagers in Chaiyaphum who are defiantly fighting against state-sponsored eucalyptus tree farms.

Obviously, the forest authorities see this is as a chance to get rid of the thorns in their side _ and to enjoy a huge budget at the same time.

How huge?

According to Mr Saksith, the first eight months of the nationwide eviction will need 1,200 to 1,500 million baht. And he needs a lot more to carry out the five-year crackdown plan.

Nationwide civil uprising is on the horizon if the cabinet approves this daylight robbery.

As taxpayers, why are we continuing to allow these bureaucrats and politicians to ruin our forests and steal from the poor?

One of the main reasons is because we have long been brainwashed into believing that the forests must be free from human habitation and conservation is best done through central control.

This belief is rooted in our ignorance about the way of life of the rural folk and lack of respect for their ability to manage their pool resources sustainably.

Following state central control in the past century, the rural communities have suffered from logging concessions and the draconian zoning of national forests which has turned local inhabitants into illegal encroachers.

Karen village elders.

Karen village elders.

Big dams, mining, massive tree farms and cash crop plantations _ all state policies _ further destroy the wilderness and the locals’ sources of livelihood. Meanwhile, land speculation amid weak law enforcement and fierce corruption has put much scenic forest land in the hands of the rich.

The injustice has given rise to nationwide resistance on the ground through the community forest and land reform movements.

The Thai villagers are not alone. Across the globe, the plunder of natural resources from draconian state policies has given rise to similar grassroots movements to manage the commons themselves.

From her extensive research in various parts of the world, the users-managed properties often work better than state control, concludes Prof Elinor Ostrom of Indiana University, USA.

And the world is listening, having honoured her with this year’s Nobel Prize in Economics.

Thailand is abundant with success stories of users-managed forests, rivers, lands and coastal seas. Yet, we refuse to take note.

If we support their movements, we can help them save the commons from breaking down. Or we can just allow the authorities to exploit nature to serve the rich and big business.

The choice is ours.

Mae Nam Moon

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Posted on Monday, March 30th, 2009. No Comments »

 

Wooden fishing boat floating next to the closed gate of the Pak Mun Dam.

Wooden fishing boat floating next to the closed gate of the Pak Mun Dam.

Crystal clear

Clean and Blue

The envy of Isaan

Mae Nam Mun

 

Stagnant and brown

One quarter of the fish

The pity of Isaan

Mae Nam Mun

 

Voiceless

Thoughts and ideas

Yet no one will listen

The people of Mae Nam Mun

 

Powerful and money-hungry

With no heart for the ruined lives

of the people left in their wake

The raht-ah-baan (state)

 

They sit on blue plastic

appealing to us, students

Because they are out of options

The people of Mae Nam Mun

 

by Kathryn VanderWindt (ISDSI, Spring 2009)